Matrika

The Matrika are a group of seven to eight goddesses who always appear together. They are Bramhani, Vaishnavi, Maheshwari, Indrani, Kaumari, Varahi, Chamunda and Narasimhi. They were attributed with inauspicious roles in the earlier Dravidian traditions and were even considered dangerous but later during the Aryan age they were worshiped for their fecundity and protective abilities esp. towards children.

Sapta-Matrika (Seven mothers) bas relief sculpture at Ellora caves, Maharashtra,India. 6-9 CE
Sapta-Matrika (Seven mothers) bas relief sculpture at Ellora caves, Maharashtra,India. 6-9 CE

Matriarchy v/s patriarchy

The goddess Kali is often shown stepping over her husband, one of Hinduism most powerful god, Shiva. The Aryans subjugate the goddess by explaining that her tongue is out as she is contrite over stepping on her husband.  According to Shakt and Tantric traditions, the iconography is just depicting Kali's raw power and dominance over Shiva.
The goddess Kali is often shown stepping on her husband- one of Hinduism’s most powerful god- Shiva.
The Aryans subjugate the goddess by explaining that her tongue is out as she is contrite over stepping on her husband.
According to Shakt and Tantric traditions, the iconography is just depicting Kali’s raw power and dominance over Shiva. Right: Stone relief from Kali temple, Kathmandu, Nepal. 1400 CE.
chausath-yogini-temple, Odisha
The Chausath Yogini temple in Odisha, 900 CE. Chausath Yogini literally means 64 Yoginis. Yogini temples can be found throughout the Deccan and are usually sexually explicit. The Aryan influence now makes the priests cover up the nakedness of these sculptures.

There is a lot of evidence showing that before the coming of the Aryans, indigenous populations of south Asia worshiped goddesses. There are temples of Yoginis (“A Yogini is the sacred feminine force made incarnate: the goddesses of mythology as well as the ordinary human woman who is enlightened, both having exuberant passion, spiritual powers and deep insight, capable of giving birth to saints, peacemakers, and Yogis.”) strewn across the Deccan and the Indian peninsula.

These traditions gave rise to Tantrism, Shaivism  and Shakt tradition of the later vedic age. They have an unabashed view and depiction of female sexuality.

In a form of Tantric tradition called Kaula,  it is mentioned that “Every woman is thought of as a manifestation of the Goddess. No man may raise his hand, strike or threaten a woman. When she is naked, men must kneel and worship her as the Goddess. She has equal rights with men on all levels.” Whereas, Manusmriti the Hindu book of law written by Aryan Brahmins states that a woman’s value is only half that of a her husband’s.

Hoysala_Chamunda
Statue of goddess Chamunda from the Hoysala dynasty. Surrounded by skeletons, the goddess has large nails and protruding teeth and wears a garland of skulls. 1000-1400 CE, India

In Shakt tradition, the followers worshiped semen and menses. The various menstrual stages in the life of a woman were accorded with holy power and worshiped, contrary to Aryan belief where menstruating women are considered impure and are to be isolated and shunned.

The power of goddesses was subdued since the later Vedic age and this growing patriarchal culture was reinforced with the advent of Islam and the British.